It is most likely a normal human practice to support someone or any cause that originates from the same source. When a member of the family joins a competition, whether it is at the barangay level or at the national level, one may expect unwavering support from the family, clan, or entire community. The extent to which people show their support can differ from one group or community to the next. However, among Cebuanos, there is a stronger showing of support. The most recent example is Cebuanos' support for the two contestants, Beatrice Luigi Gomez and Steffi Aberasturi, in the recently-ended Miss Universe Philippines pageant, which saw Cebu City's representative Beatrice Gomez emerge victorious. Months before the coronation night, Cebuanos all around the Philippines had been so supportive of the ladies as they competed with the Philippines' other fair ladies. This type of support isn't limited to beauty pageants; it can be found in a variety of areas.
In politics, for example, homegrown candidates' wins at the national level, like senators or even president, are largely due to the place's widespread patronage. The late Senate President Marcelo Fernan, the Osmeñas, the Garcias, and the Espinas are all classic examples of building a strong local reputation that led to widespread support in the national political arena.
Local names have steadily gained significance and recognition on a national and even international scale, even in the sphere of fashion. This can be ascribed to fellow designers who recognize common local experiences and problems, as well as a desire to make a name for themselves on a larger platform.
Lumadnon is derived from the term lumad, which means "native to one's birthplace." This form of behavior demonstrates how Cebuanos value self-development above all else, even family and relatives. Discovering someone from the same family or community of origin offers Cebuanos an almost instant sense of kinship. They feel compelled to engage in conversation on these grounds.
Lumadnon is how Cebuanos express their collectivist nature. It is the desire to develop and maintain deep kinship relationships that can involve people who are not immediate family members. One's accomplishments are rarely one's own. The family and the community celebrate and own these as well.
Above and beyond the outward display of support, it is the notion of establishing one's value in a foreign land that is seen to be biased towards those from other regions, particularly the provinces. The concept of centrality is based on the assumption that it contains the finest of the greatest and that anything outside of it is of inferior value or ability. There are genuine experiences, ranging from the most evident to the most insignificant. However, it becomes a motivating force for the fighter's heart to be a winner. Regardless of the harsh surroundings, a true fighter will go to extremes to make a point.
A Cebuano possesses the heart of a fighter. He or she feels that his opponents will ignore him at first, mock him, then fight him, and eventually he will win. In a tough setting, such a fighter emerges, bringing out the best in him.