One photograph showed a huge, handsome lions head floating over the jagged volcano rocks which Punay Kabayao-Fernandez, our mystic adviser says is the spiritual guardian of the volcano. The other photo manifested several anguished faces floating on the blue waters of the crater, representing the lahar victims who are still waiting for the united prayers of the Filipinos. Punay explained that after sudden death, souls have difficulty accepting that they are "dead." They remain in limbo and refuse to go into the next world. Thus they need our prayers.
It is the wish of the Holy Ones that this shrine they personally chose and even titled The Mt. Pinatubo Hidden Shrine, should be used as the "altar of the nation." Its holy monuments of the smiling Lord of Love and Redemption and Our Praying Blessed Mother of Mt. Pinatubo, complete with sacred detailed symbols, inspire the faithful to transcend earthly material concerns. Meant to be the ecumenical venue, it uplifts and unites all the hearts and minds of all Filipinos closer to God.
Before the closing remarks by DILG Secretary Lim, the six governors of Region III Governors Vicente P. Magsaysay of Zambales, Leonardo B. Roman of Bataan, Tomas N. Joson of Nueva Ecija, Manuel M. Lapid of Pampanga, Jose V. Yap of Tarlac and Josie dela Cruz of Bulacan shall pledge the building of prayer pavilions for their respective provinces on the graded slope of the 60-foot high hill. This is a historical event since it shall initiate a series of Pilgrimages to be done by each region of the Philippines.
Punay prayed over the spring water source deep in the woods, on the lower level of the hillside. The natural spring continues to quench ones thirst with its refreshing and sweet tasting water. Since 1992, I have found myself taking gallons of the water down to Manila whenever I could. We would fill up small portable bottles with it. They came handy every time parents of my school personnel got seriously ill or when they suffered from cardio-vascular ailments, kidney or lung diseases and even cancer. Whatever the ailment, I would recommend it as medicine and it has always worked, by either drinking it like liquid medicine or by wiping it on the troubled part of the body.
Our personnel officers father, 72-year old Miguel Andal, had malfunctioning lungs. He was attached to a respirator. His condition never seemed to improve until daily, a few drops of "miracle water" were placed into his dextrose. The hospital nurse also used the same water to wash him. A few weeks after, he recovered. According to his doctor, such a case would have taken six months to a year to heal.
The husband of one of my Pagsasarili teachers, Mrs. Mercedita Esgana used to waste so much time and money drinking with friends, until he was diagnosed to have cirrhosis of the liver. Like I would normally do, I gave Mrs. Esgana a bottle of "miracle water" which she religiously gave her husband. He lived a year longer to sufficiently change his erratic character.
These are only two of the very many testimonies of those who have been healed. Today the miracle spring water still surges from the mountain side. It continues to heal as the pilgrims pour out their child-like faith to God, as inspired by the smiling faces of Our Lord and His Mother in Palan.
The father of my kumare, Marinella Katigbak-Fabella was very sickly. In fact he was already in the hospital for quite some time. Learning about this, I told Marinella to let her father drink the "miracle-water" regularly and to use the "healing" shrine book-magazine for prayers. I was told that it may have not completely made patients recover, but it would surely revive their spiritual energy, to get them closer to God and have a peaceful passage to the life-after. Marinellas father received this inner peace and his body pains readily disappeared before he passed away.
As far as Saarbrucken, Germany, the healing power of the Mt. Pinatubo Shrine helped Paul Shaeffers father who was suffering from cancer. After I left him the healing shrine book-magazine, he suddenly lost his discomforts and restlessness. Eventually, spiritually at peace, he passed away in the company of the family.
But the biggest bonanza went to the former US Naval Base of Subic. Former mayor of Olongapo City, Dick Gordon was having difficulty assuming the chairmanship of the Subic Bay Metropolitan Authority. Kate Gordon then asked me to accompany her to the special congressional session held at the Manila Hotel. About 2000 Filipino workers lined up in front of the hotel. As they surged towards Kate and myself, I reminded them that only prayers directed to the Mt. Pinatubo Hidden Temple Shrine can help. After midnight, around 1 a.m., the session concluded, awarding the chairmanship of SBMA to Richard Gordon.
When we left the hotel, the same workers met me joyously. All chorused, "Mam, we did not know how to pray, but we prayed. You are right. Our Lord never turns us down. We thank Him very much."
By far the biggest investor that has come to the Freeport, Sankyo Seiki Manufacturing Limited, has committed a total investment of US$100 million and it will create 3,500 jobs for the Filipinos.
Payumo adds, "Subic has two faces the Industrial Subic, and the Natural Subic which this endeavor is a part of." Thus a Bio Theme Park is in construction at the Kamayan wharf.
The Holy Ones have asked for these lands to be consecrated territory devoted only to a commercial uninhabited forest and farm from which nearby residents can obtain livelihood, while visiting pilgrims can find peaceful contemplation. There are two aspects of the shrine mission as often explained by the Mt. Pinatubo Hidden Temple Shrine and Community Foundation president Feliciano Salonga. The spiritual aspect is primarily developing a place for spiritual enrichment for people who wish to energize their spirituality. The temporal aspect comprises of practical projects to upgrade the economic status of people, mainly uphill and hillside farmers, in the area where the shrine is located.
Thailands Royal Project Director, Professor "Noi" Charupant shared this documented course of forestry, vegetable, ornamental fish and poultry program with us. Our OB Montessori school in Las Piñas was to use it simultaneously. Professor Noi is also a popular Environmental newspaper columnist and a lecturer in agri-consciousness. He enthusiastically began to lecture with his huge collection of colored slides. Then I realized that the target audience was missing. Only Director Serrano sat with us and our Shrine president, an agri-enthusiast himself Capt. Fil Salonga. I kept asking Mr. Serrano where his eight DENR officials of the region went. He simply said, "They prefer to have coffee."
If government officials do not undergo this spiritual "inner transformation" we should not be surprised if we lag behind in the economic racetrack of Southeast Asia.
Weekly visits I made with Punay and my school staff between 1992 and 1994 included giving them the Pagsasarili Mothercraft Literacy Course. Most of the families were young, with infants and pre-schoolers, headed by elderly brothers Mang Amin and Piding. Today the children are teenagers.
Both unat and kulot mothers and their children welcome the practical lessons of Personal Grooming and Hygiene, systematic Child Care, and Housekeeping, Cooking and Nutrition made use of the leafy vegetables, upo, patola, climbers and squashes which grow easily. Again due to lack of cooperation and constant bickering of the unats with the kulots, our Pagsasarili Literacy school never developed.
(For more information, please e-mail at obmci@mozcom.com)